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Before The Throne Of Beauty by Kahlil Gibran

Before The Throne Of Beauty by Kahlil Gibran

by | Oct 9, 2024 | Articles, Poetry, Religious Poems, Stories

One heavy day I ran away from the grim face of society and the dizzying clamor of the city and directed my weary step to the spacious alley. I pursued the beckoning course of the rivulet and the musical sounds of the birds until I reached a lonely spot where the flowing branches of the trees prevented the sun from the touching the earth.

I stood there, and it was entertaining to my soul – my thirsty soul who had seen naught but the mirage of life instead of its sweetness.

I was engrossed deeply in thought and my spirits were sailing the firmament when a hour, wearing a sprig of grapevine that covered part of her naked body, and a wreath of poppies about her golden hair, suddenly appeared to me. As she she realized my astonishment, she greeted me saying, ‘Fear me not; I am the Nymph of the Jungle.’

‘How can beauty like yours be committed to live in this place? Please tell me who your are, and whence you come? ‘ I asked. She sat gracefully on the green grass and responded, ‘I am the symbol of nature! I am the ever virgin your forefathers worshipped, and to my honor they erected shrines and temples at Baalbek and Jbeil.’ And I dared say, ‘But those temples and shrines were laid waste and the bones of my adoring ancestors became a part of the earth; nothing was left to commemorate their goddess save a pitiful few and the forgotten pages in the book of history.’

She replied, ‘Some goddesses live in the lives of their worshippers and die in their deaths, while some live an eternal and infinite life. My life is sustained by the world of beauty which you will see where ever you rest your eyes, and this beauty is nature itself; it is the beginning of the shepherds joy among the hills, and a villagers happiness in the fields, and the pleasure of the awe filled tribes between the mountains and the plains. This Beauty promotes the wise into the throne the truth.’

Then I said, ‘Beauty is a terrible power! ‘ And she retorted, ‘Human beings fear all things, even yourselves. You fear heaven, the source of spiritual peace; you fear nature, the haven of rest and tranquility; you fear the God of goodness and accuse him of anger, while he is full of love and mercy.’

After a deep silence, mingled with sweet dreams, I asked, ‘Speak to me of that beauty which the people interpret and define, each one according to his own conception; I have seen her honored and worshipped in different ways and manners.’

She answered, ‘Beauty is that which attracts your soul, and that which loves to give and not to receive. When you meet Beauty, you feel that the hands deep within your inner self are stretched forth to bring her into the domain of your heart. It is the magnificence combined of sorrow and joy; it is the Unseen which you see, and the Vague which you understand, and the Mute which you hear – it is the Holy of Holies that begins in yourself and ends vastly beyond your earthly imagination.’

Then the Nymph of the Jungle approached me and laid her scented hands upon my eyes. And as she withdrew, I found me alone in the valley. When I returned to the city, whose turbulence no longer vexed me, I repeated her words:

‘Beauty is that which attracts your soul, and that which loves to give and not to receive.’

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On Prayer – Kahlil Gibran

On Prayer – Kahlil Gibran

by | Jun 11, 2024 | Articles, Bible, Life Poems, Poems, Poetry, Religious Poems, Spiritual Poems

On Prayer by Kahlil Gibran

Kahlil Gibran

1883 – 1931

Then the priestess said, Speak to us of Prayer.
And he answered, saying:
You pray in your distress and in your need; would that you might pray also in the fullness of your joy and in your days of abundance.

For what is prayer but the expansion of yourself into the living ether?
And if it is for your comfort to pour your darkness into space, it is also for your delight to pour forth the dawning of your heart.
And if you cannot but weep when your soul summons you to prayer, she should spur you again and yet again, though weeping, until you shall come laughing.
When you pray you rise to meet in the air those who are praying at that very hour, and whom save in prayer you may not meet.
Therefore let your visit to that temple invisible be for naught but ecstasy and sweet communion.
For if you should enter the temple for no other purpose than asking you shall not receive:
And if you should enter into it to humble yourself you shall not be lifted:
Or even if you should enter into it to beg for the good of others you shall not be heard.
It is enough that you enter the temple invisible.

I cannot teach you how to pray in words.
God listens not to your words save when He Himself utters them through your lips.
And I cannot teach you the prayer of the seas and the forests and the mountains.
But you who are born of the mountains and the forests and the seas can find their prayer in your heart,
And if you but listen in the stillness of the night your shall hear them saying in silence,
“Our God, who are our winged self, it is thy will in us that willeth.
It is thy desire in us that desireth.
It is thy urge in us that would turn our nights, which are thine, into days which are thine also.
We cannot ask thee for aught, for thou knowest our needs before they are born in us:
Thou art our need; and in giving us more of thyself thou givest us all.”

Psalms 105 – Oh Give Thanks

Psalms 105 – Oh Give Thanks

by | Jun 11, 2024 | Ancient Texts, Articles, Bible, Emerald Book Club, Gratitude Poems, Life Poems, Poems, Religious Poems, Spiritual Poems

Oh Give Thanks

105 O give thanks unto the Lord; call upon his name: make known his deeds among the people.

2 Sing unto him, sing psalms unto him: talk ye of all his wondrous works.

3 Glory ye in his holy name: let the heart of them rejoice that seek the Lord.

4 Seek the Lord, and his strength: seek his face evermore.

5 Remember his marvellous works that he hath done; his wonders, and the judgments of his mouth;

6 O ye seed of Abraham his servant, ye children of Jacob his chosen.

7 He is the Lord our God: his judgments are in all the earth.

8 He hath remembered his covenant for ever, the word which he commanded to a thousand generations.

9 Which covenant he made with Abraham, and his oath unto Isaac;

10 And confirmed the same unto Jacob for a law, and to Israel for an everlasting covenant:

11 Saying, Unto thee will I give the land of Canaan, the lot of your inheritance:

12 When they were but a few men in number; yea, very few, and strangers in it.

13 When they went from one nation to another, from one kingdom to another people;

14 He suffered no man to do them wrong: yea, he reproved kings for their sakes;

15 Saying, Touch not mine anointed, and do my prophets no harm.

16 Moreover he called for a famine upon the land: he brake the whole staff of bread.

17 He sent a man before them, even Joseph, who was sold for a servant:

18 Whose feet they hurt with fetters: he was laid in iron:

19 Until the time that his word came: the word of the Lord tried him.

20 The king sent and loosed him; even the ruler of the people, and let him go free.

21 He made him lord of his house, and ruler of all his substance:

22 To bind his princes at his pleasure; and teach his senators wisdom.

23 Israel also came into Egypt; and Jacob sojourned in the land of Ham.

24 And he increased his people greatly; and made them stronger than their enemies.

25 He turned their heart to hate his people, to deal subtilly with his servants.

26 He sent Moses his servant; and Aaron whom he had chosen.

27 They shewed his signs among them, and wonders in the land of Ham.

28 He sent darkness, and made it dark; and they rebelled not against his word.

29 He turned their waters into blood, and slew their fish.

30 Their land brought forth frogs in abundance, in the chambers of their kings.

31 He spake, and there came divers sorts of flies, and lice in all their coasts.

32 He gave them hail for rain, and flaming fire in their land.

33 He smote their vines also and their fig trees; and brake the trees of their coasts.

34 He spake, and the locusts came, and caterpillers, and that without number,

35 And did eat up all the herbs in their land, and devoured the fruit of their ground.

36 He smote also all the firstborn in their land, the chief of all their strength.

37 He brought them forth also with silver and gold: and there was not one feeble person among their tribes.

38 Egypt was glad when they departed: for the fear of them fell upon them.

39 He spread a cloud for a covering; and fire to give light in the night.

40 The people asked, and he brought quails, and satisfied them with the bread of heaven.

41 He opened the rock, and the waters gushed out; they ran in the dry places like a river.

42 For he remembered his holy promise, and Abraham his servant.

43 And he brought forth his people with joy, and his chosen with gladness:

44 And gave them the lands of the heathen: and they inherited the labour of the people;

45 That they might observe his statutes, and keep his laws. Praise ye the Lord.

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Ecclesiastes 3:1-8 A Time For Everything

Ecclesiastes 3:1-8 A Time For Everything

by | May 31, 2024 | Ancient Texts, Articles, Bible, Emerald Book Club, Wisdom

Ecclesiastes 3:1-8, a passage from the Hebrew Bible, articulates a profound reflection on the nature of time and the cyclical rhythms of human existence. It emphasizes that life is composed of a series of predetermined and contrasting seasons or periods, each with its own appropriate activity. This concept is often summarized by the phrase,

“To everything there is a season, and a time to every purpose under the heaven.”

King Solomon

Solomon (/ˈsɒləmən/), also called Jedidiah, was a Hebrew monarch of ancient Israel and the son and successor of King David of the tribe of Judah, according to the Hebrew Bible or Old Testament. He is described as having been the penultimate ruler of an amalgamated Israel and Judah.

Ecclesiastes 3:1-8

3 To every thing there is a season, and a time to every purpose under the heaven:

2 A time to be born, and a time to die; a time to plant, and a time to pluck up that which is planted;

3 A time to kill, and a time to heal; a time to break down, and a time to build up;

4 A time to weep, and a time to laugh; a time to mourn, and a time to dance;

5 A time to cast away stones, and a time to gather stones together; a time to embrace, and a time to refrain from embracing;

6 A time to get, and a time to lose; a time to keep, and a time to cast away;

7 A time to rend, and a time to sew; a time to keep silence, and a time to speak;

8 A time to love, and a time to hate; a time of war, and a time of peace.

Scholarly Perspective:

From a scholarly perspective, Ecclesiastes 3:1-8 is part of the Wisdom Literature of the Hebrew Bible, attributed to Qoheleth or the Teacher. This passage explores the notion of temporality and the divine ordering of time.

The structure of the passage, with its antithetical pairs (e.g., “a time to be born and a time to die”), serves to underscore the inevitability and balance of life’s experiences. Scholars interpret this as a recognition of the divine sovereignty over human affairs, suggesting that human beings, while capable of making choices, ultimately operate within a framework established by a higher power.

This acknowledgment of a predetermined order invites readers to accept the transitory nature of life and the futility of attempting to control every aspect of their existence.

Philosophical Perspective:

Philosophically, Ecclesiastes 3:1-8 engages with themes of existentialism and the search for meaning within the human condition. It reflects on the temporality and impermanence of life, proposing that each moment and event, whether joyous or sorrowful, has its rightful place in the grand scheme.

This cyclical view of time challenges linear perceptions of progress and emphasizes the importance of embracing the present.

Philosophers might interpret this passage as advocating for a form of temporal realism, recognizing the inevitability of change and the balance of opposites in shaping human experience.

It also resonates with the Stoic acceptance of fate and the emphasis on living in harmony with nature’s rhythms.

Integration:

Integrating both perspectives, Ecclesiastes 3:1-8 presents a holistic vision of time as an organizing principle of existence, divinely instituted and philosophically rich. It calls for a contemplative recognition of life’s seasons, advocating for a balanced acceptance of both the joys and tribulations that define the human journey.

This passage, thus, serves as a reminder of the inherent order and purpose within the flux of life, encouraging individuals to find peace and meaning within the temporal flow ordained by a transcendent order.

Conclusion

Thank you for taking the time to delve into the profound insights of Ecclesiastes 3:1-8 with us. We hope this exploration has enriched your understanding of the intricate dance between time and human experience. Reflecting on the wisdom of embracing life’s seasons can offer a sense of peace and purpose amidst the inevitable changes we face.

We invite you to implement these reflections in your daily life, observing how acknowledging the natural flow of time influences your perspective and decisions.

Please share your thoughts and experiences in the comments below—we’d love to hear how this timeless wisdom resonates with you and impacts your journey.

Emerald Book Club

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